By: The Rev. Dr. W. Ross Blackburn
Pro life work is gospel work. In fact, it can really be no other. The reasons for this are found in the epistle for this Sunday. Hebrews 10 quotes Jeremiah 31:31-34, a cardinal passage in the OT where the Lord promises to make a new covenant with Israel, because Israel broke the former covenant, given principally in the Ten Commandments. The New Covenant makes two promises, both of which alert us that pro-life work must always be gospel work.
First, in the New Covenant, the Lord promises to put His law in their hearts and on their minds. The law, which was once external, being written on tablets of stone, will now be internal, written on their hearts. In other words, the people of God will be given an inclination to obey the law. Without the inclination to obey, we will always find a way around laws imposed from the outside. Regarding abortion, Roe v. Wade did this by defining “person” in such a way as to exclude the unborn, so that abortion would not violate the 14th amendment, which states that persons are not to be deprived of life, liberty, or property without due process of law. Dred Scott v. Sanford did the same thing a century earlier with slavery. Man in sin can be very clever in finding his way around laws externally imposed that he does not want to obey. Laws written on stone will always be broken.
Secondly, in the New Covenant, the Lord promises complete forgiveness of sin. This also is crucial, for those who have been involved in abortion will not be able to repent unless they believe that they can be forgiven and freed from their sin. Abortion is a terrible weight, and it cannot be undone. But it can be forgiven. And unless a father or mother, or another who has been party to an abortion, knows that God forgives abortion, it will be easier to rationalize a past decision and remain hard to the millions of others facing the same circumstances. But there is no freedom there, for only the truth can set us free. That the truth does set us free can be seen in the lives of sinners of all kinds, who in repenting have found life, and that abundantly.
These are why political efforts, as important as they are, can never completely address the tragedy of abortion. Only the Gospel can do that. For those of us who celebrate Holy Communion, let us make sure God’s people know that Jesus’ words “This is my blood of the New Covenant, shed for you and for many for the forgiveness of sins,” are words of forgiveness and life for all, including those who have been involved in abortion.