Info@AnglicansForLife.org

Anglicans For Life logo with registered mark

Exodus 34:29-35

When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them. Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai. When Moses finished speaking to them, he put a veil over his face. But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.

By: The Rev. Victor Lee Austin

While Moses is speaking face to face with God, his own face is being transformed into a glowing brightness that the Israelites could not stand to look upon. Moses’ transfiguration is a type or anticipation of Jesus’ own transfiguration, when on the mountain three chosen disciples saw his altered countenance and the dazzling whiteness of his raiment. The question is: What does this brightness signify? One might say that it signifies divinity, that the disciples on the mount of transfiguration were granted a vision of Jesus as he really is, “God of God, Light of Light”; that Moses’ face shown as something like a sunburn after having been exposed to the divine. And there’s truth in that. Indeed, rather like a sunburn, Moses’ glow wore off over time, until he met with God again. And Jesus, who really is God, is at the same time really human; so his dazzlingness is shortly concealed, as he descends the mountain and goes on to Jerusalem where he will be crucified-the exact opposite of beauty and glory.

Yet it is wrong, I believe, so to contrast the divine and the human. We could equally say that through his face-to-face conversation with God, Moses’ real humanity is summoned forth. Then what the Israelites see, when they see his glowing face, is the reality of
humanity that is normally hidden from our eyes. Similarly, the chosen three behold Jesus on the mountain as he really is: the one, true, sinless, fully human being.

God reveals in Jesus what it is to be human; and what it is to be human is to shine. Let us remember that, particularly when we think of human beings who are weak or old or small.