By: The Rev. Prof. Stephen Noll
In Uganda, the Lord’s Prayer reads: “Give us this day our daily food,” the last word translating the vernacular mmere, which means staple food (http://www.ugpulse.com/heritage/matooke-buganda-s-mmere/539/ug.aspx). In some regions, mmere is plantain bananas, in some regions dried fish, elsewhere millet paste. In other words, it is the “stuff of life.”
It was this stuff of life that was lacking in the wilderness when Jesus asked Philip, “Where are we to buy bread, so that these people may eat?” (verse 5). All they had were five loaves and a couple of fishes. Thanking God for the little they had, Jesus then distributed the food to five thousand followers. “And when they had eaten their fill, he told his disciples, ‘Gather up the leftover fragments, that nothing may be lost.’ So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten” (verses 12-13).
Clearly Jesus intended this miracle to be a “sign” (verse 14), but a sign of what? He himself answers the question when he says: “I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh” (John 6:51).
We have been considering the theme of abundance in life throughout the lessons this month. The first part of abundance involves our basic “daily” needs. We have a family prayer at meals that goes like this: “Come, Lord Jesus, be our guest, and make what you have given us blest. Thank you for the gift of food in a hungry world.” There can be no abundant life without basic life, a foundational truth of the pro-life movement and of movements like “Food for the Hungry” (www.fh.org) or “Anglican Relief and Development Fund” (www.anglicanaid.net).
At the same time, the twelve baskets of leftovers represent the “living bread that will last forever.” Jesus commanded us to take this food whenever we gather to remember his death for us in the Eucharist.