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Isaiah 62:1-5

For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her vindication shines out like the dawn, her salvation like a blazing torch. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow. You will be a crown of splendor in the Lord’s hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the Lord will take delight in you, and your land will be married. As a young man marries a young woman, so will your Builder marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you.

The beauty of the Gospel is perhaps nowhere more stunning than in these verses. To a rebellious, sin-weary nation, the Lord doesn’t just promise salvation. He asks for her hand in marriage.

More often than not, abortion follows sexual sin. Abortion also often follows abandonment, when a woman is either left to herself or pressured into having the child killed. For many, forsaken and desolate are words that are hauntingly descriptive of many women who have given themselves completely to another and then abandoned precisely in their time of greatest need. The reason sexual sin is so devastating is that, in the end, it is about having been known and then forsaken.

The beauty of the above verses is not just that the Gospel is what we need, but it is also what we want. The reason that we are so disordered and confused sexually in our culture is that, in the end, we want the kind of intimacy of which sex is an expression and
a part. We want marriage. And behind the desire for marriage is a desire for God, who created us to live in intimacy with Him, to know and be known. This is exactly why, in the Gospel lesson for today, Jesus reveals His glory by taking the place of the bridegroom at a wedding. The lost and broken, the forsaken and desolate become Christ’s bride. This is the gospel. Which is very good news to all, but perhaps in a very particular way to the woman who has been abandoned in her vulnerability. Having been known and rejected, the Gospel says that the Lord who made her loves her, delights in her, and wants to marry her.

Shame does not just go away, and the pain of rejection does not disappear on its own. It is healed when one is accepted, desired, wanted by the Beloved.