Info@AnglicansForLife.org

Anglicans For Life logo with registered mark

Genesis 15:1-12,17-18

After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.” But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.” Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.” Abram believed the Lord, and he credited it to him as righteousness. He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.” But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?” So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.” Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. Then birds of prey came down on the carcasses, but Abram drove them away. As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates—

By: The Rev. Victor Lee Austin

The first sermon I ever preached was on this passage. It was my seminary CPE summer, at a hospital in Albuquerque, and I had but a few minutes. I began with Abraham as an old man with an old wife, a man who had received a promise from God; but despite the passage of much time, that promise had not been fulfilled. He now,
obedient to a mystery, lays out a sacrifice he has prepared, and spends the rest of the day waiting.

Hospitals, I said, are places of waiting. We have promises. We do things that we are told to do. And then we wait. How will it turn out? Will there be healing? If not, will there be a new way of coping with something that we have to live with? Or are we coming to the
end-is this waiting of ours the last thing we will do?

I know that many people reading these words have labored long because of God’s call to them to serve life in a special way: to care for human life from its tiny beginnings to its natural end and to try to awaken others to all this. And, after these labors, there is also
the call to wait. As with Abraham, the waiting can be marked by sleep and even “a dread and a great darkness.” Will people come to cherish and protect life? Will our society change? Or will it turn out to be that our waiting was . . . the end?

After the sun had set, out of the darkness the Lord spoke to Abraham with words of renewed hope. He repeated the old promises which, being repeated, were thus made new. Abraham was encouraged. He continued.